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By Hyun-Jin Cho

Jonathan Edwards (1703–1758) was once a preacher, theologian, and missionary to the local american citizens. This booklet bargains with Jonathan Edwards’ doctrine of justification and its continuity with Reformed culture. In his Reformed Theology, Edwards translates the doctrine with scholastic in addition to forensic phrases reminiscent of “disposition,” “habit,” and “fitness.” as a result of his use of those techniques, a few students suspect that he had a quasi-Roman Catholic view of salvation. in line with them, Edwards’ use of the phrases shows the intrinsic protection or inherent righteousness of a saint. opposite to this suspicion, Jonathan Edwards on Justification demonstrates that Edwards stands firmly at the Reformed culture within the doctrine of justification. during this booklet, Hyun-Jin Cho offers a ancient research at the theological connection among Edwards and his Reformed forebears. in response to Edwards’ dispositional ontology, the idea that of “dispositional transformation” with the Holy Spirit turns into an enormous theoretical beginning of his doctrine of justification. Cho discusses Edwards’ makes an attempt to give an explanation for his doctrine of justification when it comes to disposition and its results.

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